cover letter

To Whom It May Concern:

I’m really glad that you take your precious time to read my writing portfolio. First, I would like to introduce myself to you. I am a sophomore in Fudan University and major in Accounting. I am an optimistic girl, loving to make friends with others and always willing to help those who are in trouble.

This semester, I entered a class called “Advanced Writing”. The course first attracted my attention because it was taught by a foreign teacher. I had always thought that foreign teachers are for oral lessons, and can hardly imagine a foreigner teaching writing. Maybe it was because of this reason that I chose this course. Then I met Ron here. Ron is a typical American, with a pleasant voice and elegant deportment. It is Ron who first show us what is free writing, what is timed-writing, what is plot summary, and what is peer review. All these really brought me a lot of progress.

Free writing is to write whatever comes to your mind on a certain topic. When you are doing free writing, great emphasis should be put on the content rather than vocabulary and grammer. When nothing comes, just write down “Nothing comes to my mind and I have nothing to say at the moment”. This is a new form of writing for me. At first, I can only think of little and focus on how to structure my sentence perfect. That can hardly improve my writing level. As we do free writing again and again, I got to catch the point. While I am writing, I can think of more and write more.

Exchanging our own work with others and discussing on it is another way of writing that I had learned from this class. I have alwalys been focusing on my own writing, and was not willing to let others work on my articles. But through the peer review, I benefited a lot. When I finished my essay draft one, I found it hard to edit and revise it by myself. It was my partners that gave me really good advice, some of which were even out of my imagination, but were really good ones. Without their help, my revising process wouldn't be that smooth. And that was the way in which my essay was worked out.

We have read four stories this semester. The first story, The Necklace, written by Guy de Maupassant, tells a story about a beautiful but poor woman, Mathilde Loisel, who lost the necklace borrowed from her friend just to “decorate” herself. She worked hard for ten years in order to paid back the debt, but only to found out that the necklace she had lost were not worth that much. The second story, The Americanization of Shadrach Cohen, written by Bruno Lessing, tells a story about Shadrach Cohen, a typical Jewish who refused to be Americanized by his two sons. He managed his company successfully and won the respect of his two sons. The third story, Dead Men’s Path, wrtten by Chinua Achebe, tells a story about Michael Obi, who had tried his best to turn a backward school into a high-standard and beautiful one. But by closing the villagers’ ancestral footpath by force, all his dfforts were ruined. The last story, The Grass-Eaters, written by Krishnan Varma, tells a story about an Indian refugee, who lived in an unimaginable life but told about his life in a rather tender way.

We have also done timed-writing for three times. This form is some what like the “writing” part in tests. We are given a topic or title, 45 minutes, and have to worked out an article. I first considered 45 minutes as enough. But after I have actually done it, I found it not that easy. I always have much to say, and have to organize my sentence perfect, which takes me a lot of time. By timed-writing, I realized that I still have a lot to do in my English writing.

In my going-on process of learning English, I will continue to use the ways that Ron had taught us, to make my writing better and better.

Sincerely,

Anna Y

1 Comment 7.6.07 15:57, comment

essay draft three

Anna Y
June 6, 2007
Draft Three

 

Obi’s Decision

 

Superstition can be seen everywhere in the world, while it differs from region to region. Though superstition doesn’t have any scientific proof, it does exist in people’s minds. To some extent, it is just like religion, which is deeply rooted among certain people and is hardly being eliminated.

 

“Dead Men’s Path”, written by Chinua Achebe, tells a story about Michael Obi, who had tried his best to turn a backward school into a high-standard and beautiful one. However, by closing the villagers’ ancestral footpath by force, all his efforts were ruined. It is not the right way for Obi to deal with the problem he is faced with, and there should be a balance between the respect to a traditional culture and the innovation of civilization.

 

At the beginning of the story, the author told us that Ndume Central School had always been a rather backward school. So the Mission authorities decided to send a “young and energetic man”(52) to run it. Obi accepted the responsibility with “enthusiasm.”(52) Yes, Michael Obi was a young and energetic man. He was full of dreams and was ambitious to make his dreams become true. As for Obi’s wife, she was completely amazed and affect by his “passion for ‘modern methods’”(52) and his disgust to those old traditioned people with “ancient” teaching method and “ancient” way of thinking. Obi was such the kind of person as in his wive’s impression, he was so stick to his own way of thinking, and can hardly find a balance between innovation and tradition, which was the key to his first success in running the school well, but also the beginning of his final failure.

 

After Obi and his wife’s hard work, Ndume Central School had gradually become a high-standard and beautiful one. Then comes the turning point. One evening as Obi was admiring his work he was scandalized to see and old woman from the village hobble right across the compound, through a marigold flower bed and the hedges. When he asked an old teacher about this, he got the answer that “the path appears to be very important to them. Although it is hardly used, it connects the village shrine with their place of burial.”(53) And he also got a piece of information that “There was a big row some time ago when we attempted to close it.”(53) At that time, Obi should have known that it would not be a sensible idea to close the path, anyway, it was important to the villagers.

 

Then Obi did what he thought was right, which maybe the worst behavior he had done in his whole life. He closed the path. Obi was soon called on by the village priest. The priest was one of the most respectful people in a village and what he said should really be adopted. The priest told Obi that the path was there a rather long time ago. The whole life of the village depends on it. “Our dead relatives depart by it and our ancestors visit us by it. But most important, it is the path of children coming in to be born…”(54) The priest’s words were sincere and persuasive, he knew that the path considering as ancester’s footpath is superstition to some extent, but he also knew the importance of it. The path is more like a comfort and tradition for the villagers.  Obi should have noticed that his closing the path would be a wrong way to deal with the problem and there should be a balance.

 

But what a shame! His answer to the priest was “the whole purpose of our school is to eradicate just such beliefs as that. Dead men do not require footpaths. The whole idea is just fantastic. Our duty is to teach your children to laugh at such ideas.”(54)

 

That was Obi’s final decision. Maybe we shouldn’t blame for him more. For Obi was that kind of person, stubborn and innovative deep in mind. It is so hard for other people to let Obi admit what he thought was wrong and change his mind. But what will happen if he did it in another way? Maybe he should reserve the path, plant some flowers and grass along it, and made it look like an ordinary path. In that case, villagers can pass through it without destroying Obi’s beautiful garden and Obi’s future could be completely different. Anyway, what Obi should keep in mind was that there should be a balance between the respect to a traditional culture and the innovation of civilization.

 

-end-

 

 

Work Cited

Chinua Achebe. “Dead Men’s Path.” 1953. Rpt. in “The International Story”. Page 52-54

 

7.6.07 15:57, comment

essay draft two

Anna Y

May 21, 2007

Draft Two

Obi’s Decision

Superstition can be seen everywhere in the world, while it differs from regions to regions. Though superstition doesn’t have any scientific proof, it does exist in people’s minds. To some extent, it is just like religion, which is deeply rooted among certain people and is hardly being eliminated.

Dead Men’s Path, written by Chinua Achebe, tells a story about Michael Obi, who had tried his best to turn a backward school into a high-standard and beautiful one. However, by closing the villagers’ ancestral footpath by force, all his efforts were ruined. It is not the right way for Obi to deal with the problem he is faced with, and there should be a balance between the respect to a traditional culture and the innovation of civilization.

At the beginning of the story, the author told us that “Ndume Central School had always been an unprogressive school, so the Mission authorities decided to send a young and energetic man to run it. Obi accepted this responsibility with enthusiasm.”(52) Yes, Michael Obi was a young and energetic man. He was full of dreams and was ambitious to make his dreams become true. As for Obi’s wife, “She had become completely infected by his passion for ‘modern methods’ and his denigration of ‘these old and superannuated people in the teaching field who would be better employed as traders in the Onitsha market.”(52) Obi was such the kind of person, he was so sticked to his own way of thinking, and can hardly find a balance between innovation and tradition, which was the key to his first success in running the school well, but also the beginning of his final failure.

After Obi and his wife’s hard work, Ndume Central School had gradually become a high-standard and beautiful one. Then comes the turning point. “One evening as Obi was admiring his work he was scandalized to see and old woman from the village hobble right across the compound, through a marigold flower bed and the hedges.”(53) When he asked an old teacher about this, he got the answer that “the path appears to be very important to them. Although it is hardly used, it connects the village shrine with their place of burial.”(53) And he also got and a piece of information that “There was a big row some time ago when we attempted to close it.”(53) At that time, Obi should have known that it wouldn’t be a sensible idea to close the path, anyway, it was important to the villagers.

Then Obi did what he was stick to, which maybe the worst behavior he had done in his whole life. He closed the path. Obi was soon called on by the village priest. The priest was one of the most respectful people in a village and what he said should really be adopted. The priest told Obi that “This path was here before you were born and your father was born. The whole life of this village depends on it. Our dead relatives depart by it and our ancestors visit us by it. But most important, it is the path of children coming in to be born…”(54) The priest’s words were sincere and persuasive, he knew that the path is superstition to some extent, but he also knew the importance of it. The path is more like a comfort and tradition for the villagers. Obi should have noticed that his closing the path would be a wrong way to deal with the problem and there should be a balance..

But what a shame! His answer to the priest was “the whole purpose of our school is to eradicate just such beliefs as that. Dead men do not require footpaths. The whole idea is just fantastic. Our duty is to teach your children to laugh at such ideas.”(54)

That was Obi’s final decision. Maybe we shouldn’t blame for him more. For Obi was that kind of person, stubborn and innovative deep in mind. It is so hard for others to let him admit what he thought was wrong and change his mind. But what will happen if he did it in another way? Maybe he should reserve the path, plant some flowers and grass along it, and made it look like an ordinary path. In that case, villagers can pass through it without destroying Obi’s beautiful garden and Obi’s future could be completely different. Anyway, what Obi should keep in mind was that there should be a balance between the respect to a traditional culture and the innovation of civilization.

-end-

Work Cited

Chinua Achebe. “Dead Men’s Path.” 1953. Rpt. in “The International Story”. Page 52-54

 

2 Comments 7.6.07 15:56, comment

essay draft one

Anna Y

April 30, 2007

Draft One

Obi’s Decision

Superstition can be seen everywhere in the world, while it differs from regions to regions. Though superstition doesn’t have any scientific proof, it does exist in people’s minds. To some extent, it is just like religion, which is deeply rooted among certain people and is hardly being eliminated.

Dead Men’s Path, written by Chinua Achebe, tells a story about Michael Obi, who had tried his best to turn a backward school into a high-standard and beautiful one. However, by closing the villagers’ ancestral footpath by force, all his efforts were ruined. It is not the right way for Obi to deal with the problem he is faced with, and there should be a balance between the respect to a traditional culture and the innovation of civilization.

At the beginning of the story, the author told us that “Ndume Central School had always been an unprogressive school, so the Mission authorities decided to send a young and energetic man to run it. Obi accepted this responsibility with enthusiasm.” Yes, Michael Obi was a young and energetic man. He was full of dreams and was ambitious to make his dreams become true. As for Obi’s wife, “She had become completely infected by his passion for ‘modern methods’ and his denigration of ‘these old and superannuated people in the teaching field who would be better employed as traders in the Onitsha market.” Obi was such the kind of person, which was the key to his success in running the school well, but also the beginning of his final failure.

After Obi and his wife’s hard work, Ndume Central School had gradually become a high-standard and beautiful one. Then comes the turning point. “One evening as Obi was admiring his work he was scandalized to see and old woman from the village hobble right across the compound, through a marigold flower bed and the hedges.” When he asked an old teacher about this, he got the answer that “the path appears to be very important to them. Although it is hardly used, it connects the village shrine with their place of burial.” And he also got and a piece of information that “There was a big row some time ago when we attempted to close it.” At that time, Obi should have known that it wouldn’t be a sensible idea to close the path, anyway, it was important to the villagers.

Then Obi did what he was stick to, which maybe the worst behavior he had done in his whole life. He closed the path. Obi was soon called on by the village priest. The priest was one of the most respectful people in a village and what he said should really be adopted. The priest told Obi that “This path was here before you were born and your father was born. The whole life of this village depends on it. Our dead relatives depart by it and our ancestors visit us by it. Nut most important, it is the path of children coming in to be born…” the priest’s words were sincere and persuasive, Obi should have noticed that his closing the path would be a wrong way to deal with the problem.

But what a shame! His answer to the priest was “the whole purpose of our school is to eradicate just such beliefs as that. Dead men do not require footpaths. The whole idea is just fantastic. Our duty is to teach your children to laugh at such ideas.”

That was Obi’s final decision. No one can change his mind. What will happen if he did it in another way? Maybe he should reserve the path, plant some flowers and grass along it, and made it look like an ordinary path. In that case, villagers can pass through it without destroying Obi’s beautiful garden.

But maybe we shouldn’t blame for him more. For Obi was that kind of person, stubborn and innovative deep in mind. What he should keep in mind was that there should be a balance between the respect to a traditional culture and the innovation of civilization.

-end-

7.6.07 15:55, comment

final timed-writing

0547088

Anna Y

June 21, 2007

Timed Writing Three

 

Direction: From The Necklace, what might have been the quality of Mme. Loisel’s life if she had not lost the necklace? Is her life better or worse now?

 

In the story, The Necklace, the author told us a story about Mme. Loisel, who lost her friend’s necklace, and had to work toughly for ten years to pay back the debt. But what might have been the quality of Mme. Loisel’s life if she had not lost the necklace?

 

We can tell from the story that Loisel lost the necklace on a party, where there were many rich and up-grade men there. Loisel was beautiful and smart enough to arouse their interest and attention. If she had not lost the necklace, it would be much likely that Loisel get connected with one or two of them. Since they were all rich, they wouldn’t care about having a pretty lady be company beside them occasionally. Mme. Loisel would be a good choice. Loisel could get all the pretty things she was fond of from them, necklaces, rings, operas, parties and so on. That might be the life Mme. Loisel had always dreamed of.

 

But such the kind of life wouldn’t last long, for her beautiful appearance wouldn’t last forever as she was getting old. What would her life be at that time? Rich men and beautiful things that once belonged to her were all gone. And the most terrible thing is that her husband would be no long with her. Maybe her husband was the person who loved her most, but he must have been hurted by

Loisel’s behaviors, which might make him be callous.

 

Let’s take a look at Loisel’s life now. She worked hard with her husband and earned money by her own efforts. All the things she was doing were unashamed. So in my point of view, if Mme. Loisel didn’t lost the necklace her life would be worse now. People are usually most depressed when they no longer master the wonderful things they once had. So would be Mme. Loisel. After she had lost all those things, she would be penniless and despairing.

 

Loisel was not unsuccessful because she lost the necklace and had to work toughly on it. She should proud of herself that she pay back the debt by her own hands. Maybe losing the necklace was a gift by the God, because without that, her life would be much worse.

 

-end-

1 Comment 7.6.07 15:54, comment

reading log

The story is maybe hard to understand at first, for I didn’t really catch what the author wanted to convey to us. The author described a rather unimaginative life in his story. The main character, Ajit, and his wife had a miserable life. They were homeless and had to take strange places, such as pipes or wagons, as their homes. His life is really out of my imagination, no wonder I can’t understand it at the first reading.

 

But after I had read it twice, I began to get the idea. I can’t help feeling terribly sorry for the life of Ajit and his wife, which maybe is a reflection of all the Indian refugees’ lives.

 

What impressed me most was that Ajit, or rather the author, told about his life in such a calm way. He expressed his life as if it were just like all the others’, no pain and no anger. But actually, it was not. And I believe that Ajit knew it. Then why can he be so calm? It may because of his optimism. He knew that no matter how angry and how depressed  he shows about his life, it can’t change anything, so he chose to be optimistic. Every time they move to a new place, they would think of the benefits of their new home, and tried to live a happy life in it.

 

Nowadays, there are so many people who are always not satisfied with their lives. They hope for more, and never content about their lives. For their sake, they even do something that may harm other people or ruin their own value for ethics. These people really should read The Grass-Eaters, and think of Ajit and his wife, who lived a rather miserable life but refused to do anything that was opposed to their rule for ethics.

 

Between the lines, I can read out the ironic way in which the author told the story. Maybe the author wanted us to feel ashamed for the lives of the Indian refugees. We surely do, but I would rather respect them. They struggle in such a difficult situation and still keep smiling. I admire them and should learn from them.

1 Comment 7.6.07 15:53, comment